Jay Michaelson This transgression of ordinary straight-male consent leads to the third major facet of the strip clubs' homoeroticism: the power of the male gaze. Much has been written about homophobia and how it relates to straight men's fear of being seen as a sexual object. "I don' t want some fag looking at me in the shower," soldiers and athletes frequently say - as if the gaze itself, not as invitation to sexual contact, but in and of itself, is a form of assault. ![]() To be clear, I was not looking at these men in a (consciously) sexual way. I can't think of a time when I'd been less attracted to the men around me; their appearance, behavior, and strangeness made them totally unappealing as sex objects. I was curious about some of them, noticing the vague embarrassment on some of their faces, and often the gaze would be entirely accidental. Yet even without cruising them, I was cruising them. I was observing engaged in a kind of sex act, and that was enough. Eventually, I learned to avert my gaze completely, with a margin for error as well. I noticed everyone else was doing this too. When one of my friend's friends bought a lap dance from one of the most beautiful girls in the place (this was unanimously agreed), we all looked around the room as if nothing was going on, as if there wasn't a beautiful, naked woman right here beside us, professionally simulating sex. It was absurd, of course: here we all were, trying not to look at something which we all wanted to look at, which we'd paid to look at, but which we couldn't look at because we would intrude on the commercial intimacy of our friend. It struck me that in this most macho of environments, we were being rendered passive, uncomfortable consumers of sexuality, all too aware of the proximity of our aroused male companions.
No wonder the need for illusion. The willful illusion - that, other than the
homoeroticism, made the strongest impression on me. Everything about the strip
club seemed contradictory. We're here to be sexual beings, and yet we have to
pay for it, as if we're desperate. It's not prostitution, but it is. We're
here to get turned on by women, yet we're overwhelmingly surrounded by men.
Of course, the main fantasy is the girls themselves, who sidle up to even the most ugly, ordinary, or shy men and joke with them, pretending that the john is cute, funny, charming. Some girls chose the sultry route, playing with shirt collars and teasing. Others were like cheerleaders, giggling and making conversation, acting like disappointed seven- year-olds when the customer wouldn't pay them to strip. The fake-ness of the girls was overwhelming: altered hair color, enlarged breasts, laser-toned body-hairlessness, absurdly high- heeled shoes, plus the makeup, the attitude, and, finally, the simulation of sex itself. |
![]() ![]() ![]() The Queer Guy at the Strip Club Jay Michaelson The Gifts of the German Jews: Toward a Postmodern Judaism Michael Shurkin My first shabbos Jennifer Waters Stones of Jerusalem David Goldstein Holocaust Video Testimonies: The Other Reality TV Dan Friedman Josh Tells a Bedtime Story Josh Ring Zeek in Print Buy online here Saddies David Stromberg About Zeek The Zeek Archive Links
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