Bara Sapir Re-trato de Familia made me reflect on my own family, the role art plays in my life as a passion and avocation, and how removed I feel from the migration my family made to the United States in 1898. What aesthetic parts of me had I inherited from my family? What traditions may be born from this? Art as part of my own childhood began generations ago with my great-grandmother's sewing in the Lower East Side at the beginning of the century. This labor in harsh conditions was a necessity for Fanny, not a means of creative expression. My grandmother, on the other hand, has a penchant for fashion and even today is often the best-dressed member at family functions. More gifts of love than expressions of soul, she turned to elaborate needlepoint as her other creative outlet. Years would go by with her working on one large piece such as quilts or crocheted blankets. My mother focused her creative energies into food preparation, then later, writing about that passion. She has become an authority on New Jersey's restaurants and now writes a column. I couldn't help but wonder: What would an exhibit of the artistic work of the four recent generations of my family, or the generations to come, look like? With all these creative impulses and eclectic interests, our show would probably be more like a bazaar than a swank gallery opening. And yet, despite their differences, and spatial segregation in different enclaves around a courtyard, the works seem to be both in dialogue with and vacuum from one another. Mario's brilliant color forms speaking with Jaimie's straight color photographs. They didn't seem to gang up on Igal, though, the lack of color and the hearkening to a different time, set him apart as nostalgic. Yet it is he who most definitively aligns himself with the past and with the aesthetics of another age. Am I imposing dialogue because it's a family show of works displayed in the same building? Or maybe it's the literalist in me seeking reconciliation between the different artistic media with shared DNA? Is it naïve and simple to point out the singular shared form: the expression of the window? Would my family's work be in dialogue, or would each person stand alone? Would the exhibit capture the love or angst that moves within our family, or would it betray some of the estrangement we've acquired in the new world? Would they fall flat in the at-times desolation of living in America with the large distance from any traumatic migration, like the displacement of Jews, of Arabs and perhaps, any of Guatemala's varied indigenous populations. Is it the medium or message that brings these works together, or further apart? At their best, family exhibits like Retrato de Familia transcend these and other questions, as individual expression blends with continuity of influence, both expressing the human spirit in the face of adversity. A reappraisal of the Modigliani la juif August, 2004
What my grandmother's suffering teaches
What draws protesters to banal holocaust art?
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Singing God's Praises: Psalms and Authenticity Josh Feigelson Two Prayers for the Days of Awe Rabbi Zalman Schachter-Shalomi How can you be gay and Jewish? Jay Michaelson Hiding your Sins Hal Sirowitz Retrato de Familia Bara Sapir Jews and Bush An Online Resource Guide Archive Our 550 Back Pages Saddies David Stromberg Zeek in Print Spring/Summer 2004 issue now on sale! About Zeek Mailing List Contact Us Subscribe Tech Support Links
From previous issues:
Wisconsin
The Spiritual Foundations of Bushism
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