| Film  The film takes a similar tack in its treatment of race.  As the recent events surrounding
 Trent Lott have reminded us, the issues of race that were current in the 1950s 
are still, mutatis mutandis, with us. Far From Heaven is
 loosely based on Sirk's 1955 film All that Heaven Allows, which was 
about an older divorcée (Jane Wyman) falling in love with a young gardener (Rock Hudson).
  But in Far From Heaven the gardener is African-American, a twist that would have 
been impossible for Sirk; it was not until Guess Who's Coming to Dinner in 1967 
that an interracial kiss made it to mainstream Hollywood, and the following year that 
Star Trek first brought one to US television. Haynes' portrayal of an interracial 
relationship rather than an intergenerational one is, like his portrayal of 
Frank's homosexuality, one that would not have flown for Sirk at Universal in the 1950s,
and yet, ironically, Sirk's melodramatic style is ideally suited to the tale. 
Julianne Moore's character, Cathy, initially appears as clichéd as the tropes of Sirk's 
films, with her perfect hair, sunny disposition, and totemic 
status in the society around her.  And yet Cathy's experience is at the heart of the film.
 Early on, Cathy's ginger-haired daughter, watching her mother put on her makeup 
in the mirror, asks if she will grow up to be like her, and Cathy answers yes.  
This is another irony: we know that most girls who were born in 1950 did not do 
any such thing -- they questioned all the boundaries that shape Cathy Whitaker's life, 
the same boundaries that explode during the plot of the film.  And yet, Cathy changes
 from the acquiescent, subservient wife to the curious citizen, and finally to a sort
 of liberated woman; maybe she was telling her daughter the truth after all. Teasingly
 called 'Red' in her youth, Cathy is a character caught between that word's different 
connotations: her 'Communist' (i.e. liberal) tendencies that surface
 
Cathy's bewilderment is partly due to the lack of alternatives provided 
by the media, which pervades her 1950s life as much as it now pervades our own. Frank and Cathy  Whitaker are icons: "Mr. and Mrs. Magnatech," so named because they model the perfect couple in an advertising campaign for Frank's employer, Magnatech televisions. The Whitakers' complicity with the media (the televisions they sell, the magazines they fill) demands hypocrisy.  They are supposed to embody love, but Frank's love must be denied; supposed to embody good citizenship, but Cathy's liberalism leads to tragedy.  A local magazine reporter follows Cathy around with a photographer just to confirm she is living up to her and society's ideal, though she begins to cause trouble by noting how Cathy is "kind to Negroes."
 
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