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Julianne Moore's character, Cathy, initially appears as clichéd as the tropes of Sirk's
films, with her perfect hair, sunny disposition, and totemic
status in the society around her. And yet Cathy's experience is at the heart of the film.
Early on, Cathy's ginger-haired daughter, watching her mother put on her makeup
in the mirror, asks if she will grow up to be like her, and Cathy answers yes.
This is another irony: we know that most girls who were born in 1950 did not do
any such thing -- they questioned all the boundaries that shape Cathy Whitaker's life,
the same boundaries that explode during the plot of the film. And yet, Cathy changes
from the acquiescent, subservient wife to the curious citizen, and finally to a sort
of liberated woman; maybe she was telling her daughter the truth after all. Teasingly
called 'Red' in her youth, Cathy is a character caught between that word's different
connotations: her 'Communist' (i.e. liberal) tendencies that surface
Cathy's bewilderment is partly due to the lack of alternatives provided
by the media, which pervades her 1950s life as much as it now pervades our own. Frank and Cathy Whitaker are icons: "Mr. and Mrs. Magnatech," so named because they model the perfect couple in an advertising campaign for Frank's employer, Magnatech televisions. The Whitakers' complicity with the media (the televisions they sell, the magazines they fill) demands hypocrisy. They are supposed to embody love, but Frank's love must be denied; supposed to embody good citizenship, but Cathy's liberalism leads to tragedy. A local magazine reporter follows Cathy around with a photographer just to confirm she is living up to her and society's ideal, though she begins to cause trouble by noting how Cathy is "kind to Negroes."
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